And various other proper and important thoughts are suggested in this short introduction; particularly the prophecies concerning t… As the Judaizing teachers disputed his claim to the apostolical office, it is with great propriety that he asserts it in the very entrance of an epistle wherein their principles are entirely overthrown. So well known were they, that there was no need of proof. Copyright © 2021, Bible Study Tools. The account in this chapter shows the propriety of missionary exertions. they might in some measure know the difference between good and (7) To take pleasure in what is sinful and vicious for its own sake, and knowing it to be such, is the last and lowest stage of human recklessness (Ro 1:32). If it was right, and wise, and proper for them to go to other lands to proclaim "the unsearchable riches of Christ," then it is equally proper and wise to do it now. They are not practiced by Christians. They are not in the bosom of the Christian church. HAVING concluded his prefatory address, the Apostle now announces, in brief but comprehensive terms, the grand subject which occupies the first five chapters of this Epistle, namely, the doctrine of Ver. It does not mean his inflictions, or his statutes or precepts; but it means that God thought or judged that they which did such things ought to die. He does not even appeal to their writings, as he does on some other occasions, for proof; compare Titus 1:12. 7. Proud member Seneca de Ira, ii. Paul then Preface to his History. It disclosed another plan; and its effects were seen at once throughout the most abandoned states and cities of the ancient world. This shows what man can do, and these facts will demonstrate forever that there was need of some other religion than that furnished by the light of nature. 3. Moed Katon, fol. Romans 1:32. The account given here of ancient pagans would apply substantially still to the pagan world. Romans 1:18-32 Bible Study Questions revealing God's wrath against the ungodly and signs of their wickedness. 8. Commentary on Romans 1:26-32. Δικαίωμα , [ judgment .—Eng. Discarding respect for all that is good and sacred, lust rushes on wherever it will. 2.Geneva Study BibleWho knowing the {o} judgment of God, that they which commit such things are worthy of death, not only do the same, but {p} have pleasure in them that do them. 2 Pe 3:10; 2Th 1:7-9 ). And may not a like distinction be observed between the two great divisions of Christendom, the Popish and the Protestant? (o) By the judgment of God he means that which the philosophers called the law of nature, and the lawyers themselves termed the law of nations. have a saying {p}. Who knowing the judgment of God 4. For the Greeks could know no other law of God, being destitute of revelation; that they which commit such things are worthy of death — God hath written on the hearts of men not only his law, but the sanction of his law. that they which commit such things are worthy of death; at least of corporeal death: not only do the same, but have pleasure in those that do them; all which greatly aggravated their wickedness, since they sinned against light and knowledge, with approbation and good liking of their own sins, and took pleasure in the sins of others. If this be the state of the world, and if Christianity, as all Christians believe, contains the remedy for all these evils, then it is wisdom and benevolence to send it to them. It greatly heightens guilt when we excite others to do it, and seduce them from the ways of innocence. The depth of our … Continue reading "Commentary on Romans 8:26-39" a. Have pleasure in them that do them; or, patronize and applaud such; see Psalm 10:3. Paul, a servant of Jesus Christ-To this introduction the conclusion answers, Romans 15:15, etc. Rev., better, practice. Paul would have been familiar with the abominations of the pagan world from the beginning of his life. California - Do Not Sell My Personal Information. Romans 1:18-32 NIV The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. This the Gentiles knew by the light of nature, and by the examples of God’s justice in the world. Were worthy of death - The word "death" in the Scriptures is often used to denote punishment. It is on this principle that modern missions to the pagan are established; and if the toils of the apostles were demanded to spread the gospel, then are the labors of Christians now. (p) Are companions and partakers with them in their wickedness, and beside that, commend those who do wrong. We'll send you an email with steps on how to reset your password. 18. In this stricture, Dr. Macknight thinks “the apostle glances at the Greek legislators, priests, and philosophers, who, by their institutions, example, and presence, encouraged the people in the practice of many of the debaucheries here mentioned, especially in the celebration of the festivals of their gods.” Matthew Henry's Concise Commentary1:26-32 In the horrid depravity of the heathen, the truth of our Lord's words was shown: Light was come into the world, but men loved darkness rather than light, because their deeds were evil; for he that doeth evil hateth the light. “Two things never live up to their billing; the circus and sin.” “It does not matter how small the sins are, provided that their cumulative effect is to edge the man away from the Light and out into nothing. Paul is not teaching that every single person, of all time, will receive God's mercy., of all time, will receive God's mercy. If it was right, and wise, and proper for them to go to other lands to proclaim "the unsearchable riches of Christ," then it is equally proper and wise to do it now. This is the climax of our apostle's charges against the heathen; and certainly, if the things are in themselves as black as possible, this settled and unblushing satisfaction at the practice of them, apart from all the blinding effects of present passion, must be regarded as the darkest feature of human depravity. (2) We must not magnify the supernatural revelation which God has been pleased to make of Himself, through Abraham's family to the human race, at the expense of that older, and, in itself, lustrous revelation which He has made to the whole family of man through the medium of their own nature and the creation around them. All social sins are of this class; and most of those which the apostle mentioned were sins of this character. Romans 1:18-32 - NIV: The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them This we have in part seen In addition we may adduce the testimony of two Roman writers respecting the state of things at Rome in the time of the apostle. In the conclusion of this chapter we may make a few additional observations. The kingdoms of Israel and Judah furnish a striking illustration of the inseparable connection between religion and morals. The charges which the apostle makes here were evidently those which were well known. 1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God — 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life [] was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power [] by his resurrection from the dead: Jesus Christ our Lord. But look at Romanism where it has unrestrained liberty to develop its true character, and see whether impurity does not there taint society to its core, pervading alike the highest and the lowest classes; and then look at Protestantism where it enjoys the same advantages, and see whether it be not marked by a comparatively high standard of social virtue. They are abundantly sustained by the pagan writers themselves. After all that infidels and deists have said of the sufficiency of natural religion, yet here is the sad result. If it should be said that many of these things are practiced now in nations which are called Christian, and that, therefore, the charge of the apostle that this was the effect of paganism could not be well-founded, we may reply. Let religion exert its full influence on any nominally Christian nation, and these things would cease. 8. Mark Dunagan Commentary on the Bible Romans 1:32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but … It will be remembered that, in these charges, the apostle speaks of the most enlightened and refined nations of antiquity; and especially that he speaks of the Romans at the very height of their power, intelligence, and splendor. They are not in the bosom of the Christian church. So long as reason remains to them, there is still a small voice in the worst of men, protesting, in the name of the Power that implanted it, "that they which do such things are worthy of death" (Ro 1:32). As he sat, he heard children playing a game and they called out to each other these words: “Take up and read! They show that it is no mere momentary yielding to the force of temptation or of passion, but a radical perversion of conscience and reason, by the fact that they not only practise such things themselves, but in cold blood commend and applaud those who practise them. Biblical Commentary (Bible study) Romans 11:1-2 EXEGESIS: ROMANS 9-10. Salem Media Group. (6) Moral corruption invariably follows religious debasement. Matthew Poole's Commentary Knowing the judgment of God; i.e. A cursory reading of Romans might lead one to think that chapters 9-11 are a tangent or insertion unrelated to the rest of the letter.1 A more careful reading, however, leads to a different conclusion. ], the royal, divine, principle of justice , that God approves of virtues, hates vices, visits the wicked with the punishment of death, and justly and deservedly so, in order that He may show that He is not unjust. awful completion of this description of vice; an opposition to knowledge and conscience, i.e. Article Images Copyright © 2021 Getty Images unless otherwise indicated. And it is not wisdom or benevolence to withhold it from them. The account in this chapter shows the propriety of missionary exertions. Romans 1:26 - For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, on StudyLight.org Albert Barnes' Notes on the Whole Bible For this cause - On account of what had just been specified; to wit, that they did not glorify him as God, that they were unthankful, that they became polytheists and idolaters. As they were aware of this, it showed their guilt in still persevering in the face of his judgments, and his solemn purpose to inflict punishment. This was a grievous aggravation of the offence. It does not mean his inflictions, or his statutes or precepts; but it means that God thought or judged that they which did such things ought to die. Paul's letter to the Romans - A free Bible Version and Commentary on the New Testament Book of Romans in Easy English. The Jews The truth was not to their taste. Preface to his History. Verse 1 Paul began his letter in the usual way at that time. The kingdoms of Israel and Judah furnish a striking illustration of the inseparable connection between religion and morals. Romans 1 is also important to us because ever since the inception of the theory of evolution, some theologians have applied this erroneous theory to religion, positing an upward rise of religion from very primitive and pagan origins But a man cannot be brought to greater slavery than to be given up to his own lusts. But this very fact shows the deep and dreadful depravity of human nature. If this was the state of things in the ancient pagan world, the same may be expected to be the state of paganism still. And it is so. If there was danger that the pagan world then would perish without the gospel, there is equal danger that the pagan world will perish now.7. Werner Bible Commentary "For freedom Christ has freed us" — Galatians 5:1 Home » Bible Commentaries » Comments on Romans Romans 1:1-32 Submitted by admin on Thu, 2009-02-12 18:20. Discarding respect for all that is good and sacred, lust rushes on wherever it will. That they which commit such things are worthy of death; quippe qui, of such a character, that they. Romans 1:32 and although they know (AAPMPN) the ordinance of God, that those who practice (PAPMPN) such things are worthy of death, they not only do (3PPAI) the same, but also give (3PPAI) hearty approval to those who practice (PAPMPN) them. Benson CommentaryRomans 1:32. Who, knowing the judgment — Δικαιωμα, the righteousness, or righteous judgment, or appointment; of God — And because God’s law is founded in righteousness, and is the rule thereof to us, the word is often used in Scripture to denote an ordinance, statute, or particular law, Numbers 27:11; Numbers 31:21; and in the plural, the appointments, or institutions of God moral, or ceremonial, Luke 1:6; Romans 2:26; Hebrews 9:1; even those which were purely ceremonial, Hebrews 9:10. All social sins are of this class; and most of those which the apostle mentioned were sins of this character.If this revolting and melancholy picture of the pagan world was a true representation, then it was clear that there was need of some other plan of religion. (5) As idolatry, even in its most plausible forms, is the fruit of unworthy views of the Godhead, so its natural effect is to vitiate and debase still further the religious conceptions; nor is there any depth of degradation too low and too revolting for men's ideas of the Godhead to sink to, if only their natural temperament and the circumstances they are placed in be favorable to their unrestrained development (Ro 1:23, 25). They "join hand in hand," and become confederate in iniquity. See on John 3:21. If this revolting and melancholy picture of the pagan world was a true representation, then it was clear that there was need of some other plan of religion. He does not even appeal to their writings, as he does on some other occasions, for proof; compare Titus 1:12. (2) We must not magnify the supernatural revelation which God has been pleased to make of Himself, through Abraham's family to the human race, at the expense of that older, and, in itself, lustrous revelation which He has made to the whole family of man through the medium of their own nature and the creation around them. But (8) this knowledge can never be wholly extinguished in the breast of men. People do not commit sin often alone. The Jews have a saying (p), "that no man is suspected of a thing but he has done it; and if he has not done the whole of it, he has done part of it, and if he has not done part of it, he has thought in his heart to do it, and if he has not thought in his heart to do it, , "he has seen others do it, and has rejoiced".''. against light and knowledge, with approbation and good liking of (4) Pride of wisdom, as it is a convincing evidence of the want of it, so it makes the attainment of it impossible (Ro 1:22; and compare Mt 11:25; 1Co 3:18-20). There was need of some better religion than the pagan. Called to be an apostle— And made an apostle by that calling. (1) That this is true, too true. It greatly heightens guilt when we excite others to do it, and seduce them from the ways of innocence. But this very fact shows the deep and dreadful depravity of human nature. It would be easy to multiply proofs almost without end of this: and to this day the pagan world is exhibiting substantially the same characteristics that it was in the time of Paul. This is how the new age dawns. A monstrous contest of abandoned wickedness is carried on. It will be remembered that, in these charges, the apostle speaks of the most enlightened and refined nations of antiquity; and especially that he speaks of the Romans at the very height of their power, intelligence, and splendor. But it does not mean here that these deserved capital punishment from the civil magistrate, but that they knew they were evil, and offensive to God, and deserving of punishment from his hand; see John 8:51; Romans 5:12-19. If such things exist in lands that have a revelation, what mush have been the state of those countries that had none of its restraints and influences? Vice no longer hides itself. But. 19 They know the truth about God because he has made it obvious to them. If this was the state of things, then it was clear that there was need of another plan of saving people. The writer’s name came first. The passage says it is they who “invent ways of doing evil.” It isn’t God who invents this evil. To test this, we must not look to Popery, surrounded with, and more or less influenced by, the presence and power of Protestantism; nor to Protestantism under every sort of disadvantage, internal and external. We have seen why God shows His wrath. The apostle had Greece and Egypt in his eye when he penned this description. (3) Wilful resistance of light has a retributive tendency to blunt the moral perceptions and weaken the capacity to apprehend and approve of truth and goodness; and thus is the soul prepared to surrender itself, to an indefinite extent, to error and sin (Ro 1:21, &c.). What does Romans 11:32 mean? There was need of some better religion than the pagan. At the beginning of the letter, Paul states that the gospel is “the power of God for salvation to everyone … Continue reading "Commentary on Romans 11:1-2a, 29-32" at least of corporeal death: not only do the same, but have pleasure in those that do No, it is by the fallenness of mankind, the turning away from God. A man may be hurried by his passions to do the thing he generally hates. Believing as they do, Christians are bound to send the gospel to the pagan world. God against sin: that they which commit such things are worthy of The same things have been again and again witnessed in China, and Hindostan, and Africa, the Sandwich islands, and in aboriginal America. If this was the state of things, then it was clear that there was need of another plan of saving people. Jamieson-Fausset-Brown Bible Commentary32. Murder is no better than lies if lying does the trick.”—C. (18-23) Is He just or unjust? But he that has pleasure in those that do evil, loves wickedness for wickedness’ sake; and thereby he encourages them in sin, and heaps the guilt of others upon his own head. Let it send its influence into other lands, and the world, the now polluted world, would become pure before God. It disclosed another plan; and its effects were seen at once throughout the most abandoned states and cities of the ancient world.4. Either of the law of God, the law and light of nature, by which they might in some measure know the difference between good and evil, and what was right and wrong; or the judiciary sentence of God against sin: that they which commit such things are worthy of death; at least of corporeal death: not only do the same, but have pleasure in those that do them; all which greatly aggravated their wickedness, since they sinned against light and knowledge, with approbation and good liking of their own sins, and took pleasure in the sins of others. Israel corrupted and debased the worship of Jehovah, and the sins with which they were charged were mostly of the grosser kind—intemperance and sensuality: the people of Judah, remaining faithful to the pure worship, were for a long time charged mostly with formality and hypocrisy; and only as they fell into the idolatries of the heathen around them, did they sink into their vices. Who knowing—from the voice of conscience, Ro 2:14, 15the judgment of God—the stern law of divine procedure.that they which commit such things are worthy of death—here used in its widest known sense, as the uttermost of divine vengeance against sin: see Ac 28:4.not only do the same—which they might do under the pressure of temptation and in the heat of passion.but have pleasure in them that do them—deliberately set their seal to such actions by encouraging and applauding the doing of them in others. 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