forsake. While he seeks to correct covetousness, he rightly and wisely bids us at the same time to be content with our present things; for it is the true contempt of money, or at least a true greatness of mind in the right and moderate use of it, when we are content with what the Lord has given us, whether it be much or little; for certainly it rarely happens that anything satisfies an avaricious man; but on the contrary they who are not content with a moderate portion, always seek more even when they enjoy the greatest affluence. 32, not 33 as in Bleek and Davidson) gives the quotation literatim as in the text here. Seek to be able to trust God’s promise, I. This takes on many forms: men lust after honors, wealth, pleasures, knowledge, for Scripture speaks of "the desires of the flesh and of the mind" ( Ephesians 2:3), and of "filthiness of the flesh and spirit" ( 2 Corinthians 7:1). Pink's Commentary on John and Hebrews, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Obsolete or obscure words in the english av bible. Hebrews 13: 8 Jesus Christ is the same yesterday and today and forever (NASB: Lockman). What the apostle means Isaiah, I had never discovered my inward depravity unless the Spirit had enlightened my understanding, convicted my conscience, and made me feel the corruptions of my heart. Let your character [your moral essence, your inner nature] be free from the love of money [shun greed—be financially ethical], being content with what you have; for He has said, " I will never [under any circumstances] desert you [nor give you up nor leave you without support, nor will I in any degree leave you helpless], nor will I forsake or let you down or relax My hold on you [assuredly not]! Romans 7:7 shows that it is only as the Spirit applies the Law in power to the conscience that we are taught to see the evil and feel the danger of covetousness; as, at the same time, it serves to check an avaricious disposition and curb inordinate fondness for the creature. Hebrews 10:25 says we are not to forsake “the assembling of ourselves together.” “Assembling together” is from one Greek word. For everyone that useth milk… And sits down contented with the first principles of the Gospel, such as are easily taken in and digested; or makes use of the ceremonial law, as a schoolmaster to teach him the Gospel: Quiet Time Ministries / myPhotoWalk / Hebrews 13:5. This promise is made to those who are patiently bearing affliction or persecution for Christ's sake; and may be applied to any faithful soul in affliction, temptation, or adversity of any kind. The Divine law expressly declares, "Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbor's ( Exodus 20:17). Again we say, Herein God's Law differs from and is immeasurably superior to all of man's laws, for it takes note of and prohibits all the hidden desires and secret lustings of the heart. He did this through the *prophets at many times and in various ways. This exists in varying degrees in different persons, and is demonstrated in numerous ways. "The covetous, whom the Lord abhorreth" ( Psalm 10:3). We will follow the order of the our present text and consider first the vice which is here forbidden, before we contemplate the virtue which is enjoined: yet it will be helpful to keep them both in mind, for the latter casts light upon the former, enabling us to determine its exact nature as nothing else will. Scripture by scripture explanation of the book of Hebrews. such things, &c. = the things that are present. As in Ephesians 5:5 and elsewhere impurity and covetousness are combined, so here the precepts of Hebrews 13:4 lead on to a warning against love of money: , “let your turn of mind [disposition] be free from love of money, content with what you have”. Let us now go deeper and solemnly observe the comprehensiveness of God's searching law, "Thou shalt not covet" ( Exodus 20:17). Hebrews 13:5. τροπος, What does Hebrews 13:6 mean? "Let your conversation be without covetousness." Yet often these very men hold prominent positions in the churches and "make long prayers," while devouring widows' houses and grinding the face of the poor. Let your conversation be without covetousness. December 2, 2015 Catherine Martin No Comments myPhotoWalk. Lunemann says, “Possibly, as Bleek and De Wette believe, the author has quoted it directly from Philo. This is also vanity, yea, it is a sore travail" ( Ecclesiastes 4:8). John Piper @JohnPiper. We know no law that forbids an inspired author to quote an uninspired. Let your conversation - Your “conduct” - for so the word “conversation” is used in the Scriptures; notes, Philemon 1:27. Covetousness is an inordinate desire of the heart after the creature; which is a fruit of man's apostasy from the Lord. Powered by Lightspeed Technology speed Technology For he hath said - That is, God has said. To covet is to think upon and hanker after anything which my acquirement of would result in injury to my neighbor. Christians, in principle, precept, and practice, should show their abhorrence of covetousness, should be contented with the allotments of Providence, be grateful for mercies, and never fear the want of any needful good, for the Lord has engaged to supply them. Text: Hebrews 13:5,6. tropos. The year is almost over. 1:5; 1Пар. Greek. . or lest I be poor, and steal, and take the name of my God in vain" ( Proverbs 30:8, 9). then the tenth prohibits any risings of the heart against God. A little Greek helps a bit here. yet ye bring more wrath on Israel by profaning the Sabbath" ( Nehemiah 13:17, 18): "Hallow My Sabbaths and they shall be a sign between Me and you, that ye may know that I am the Lord your God. Be relaxed with what you have. The word for forsake means to abandon, to desert. But let us not be misunderstood on these points. It is Good For Our Hearts To Be Strengthened By Grace (Hebrews 13:9-10) Hebrews 13:11-14. It is not to be restricted to that which is external, but includes both character and conduct. Neither idleness nor extravagance are to be condoned. 3 Remember R623 the R624 prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body. A generous heart and a liberal hand should ever characterize the Christian. Covetousness. It tends to cast contempt on the mercies which are ours and quenches the spirit of thanksgiving. 13:8). For in this way it can be that no depraved desires will importune us; for faith alone is that which can quiet the minds of men, whose disquietude without it is too well known. From the love of money. 13:4–5). Notwithstanding, the children rebelled against Me: they walked not in My statutes neither kept My judgments to do them, which if a man do, he shall even live in them: they polluted My Sabbaths: then I said, I will pour out My fury upon them" ( Ezekiel 20:20, 21). Trust in the Lord with thy whole heart, and never lean to thy own understanding; for he hath said, "No, I will never leave thee; not I: I will never, never cast thee off. Remarkable for the most part condemned by those professing godliness ( Acts 5 ) gives two metaphors or (. Directly from Philo of something which is not based on a Divine basis writers. 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